Crossing the Red Sea

Crossing the Red Sea

Image by Chil Vera from Pixabay

The Wilderness Road

When the pharaoh sent the people away, God didn’t lead them by the road through the land of the Philistines, though it was close by. He thought, “Otherwise, the people will change their minds when they see war. Then they’ll return to Egypt.” So God sent the people around by the road through the wilderness near the Red Sea.

The Israelites left the land of Egypt in an orderly manner, and Moses took Joseph’s bones with him because Joseph had made the Israelites swear an oath. “God will certainly come to you, and you must take my bones with you from this place.” They journeyed from Succoth and camped at Etham, on the edge of the wilderness.

Crossing the Red Sea 1

Image by Sabine Kulau from Pixabay

Several caravan routes led out of ancient Egypt. The northern route, later called the Via Maris (“Way of the Sea”), followed the coast of the Mediterranean straight to Philistia in Canaan.1 This provided the closest and shortest possible road for the Israelites. But Yahweh rejected this road because of several Egyptian fortifications along it.2 He knew the Israelites, who had played no role in their own escape from Egypt, were not yet prepared for the adversity that comes with freedom. At the first sign of conflict, they’d flee back to the comfort of familiarity—slavery and all.3

So Yahweh led the Israelites southeast along the road to Etham, on the edge of the Wilderness of Shur.4 From there, the road led into the Sinai Peninsula by skirting the northern end of the Gulf of Suez, part of the Red Sea.5 The Israelites left calmly and in an orderly manner, acting like free travelers, not fleeing slaves. They rested in the assurance that Yahweh was fulfilling his vow to their ancestors. Likewise, Moses ensured the Israelites fulfilled their ancestors’ vow to Joseph by taking with them Joseph’s sarcophagus so they could bury him in Canaan.6

The Pillar of Cloud and Fire

Yahweh himself went in front of them as a pillar of cloud to lead them on the road during the day and as a pillar of fire to give them light during the night. In this way, they could travel by day or by night. During the day, the cloud pillar didn’t depart from in front of the people. Neither did the fire pillar during the night.

As the Israelites traveled, Yahweh, not Moses, led them on the right road. The Israelites had witnessed his power. Now they witnessed his presence. During the day, Yahweh took the visible form of a pillar-shaped cloud. At night, the cloud became fire so the Israelites could see and even travel in the cooler temperatures. The pillar stayed with the Israelites day and night until they entered Canaan.7

Both fire and cloud commonly symbolize God’s presence.8 By appearing in this form, Yahweh could guide and speak to his people while hiding his face, which sinful humanity cannot survive seeing.9 Because the pillar never left the people, neither did Yahweh. Despite all their rebellion, his presence remained.10

Turning Around

Yahweh told Moses, “Tell the Israelites to turn around and camp near Pi Hahiroth, between Migdol and the sea near Baal Zephon. Camp across from it, by the sea. The pharaoh will think, ‘The Israelites have lost their way. The wilderness has shut them in.’ I’ll make the pharaoh obstinate so he’ll pursue them. Then I’ll glorify myself through the pharaoh and all his warriors, and the Egyptians will know I am Yahweh.”

The Israelites did so. When the king of Egypt heard that the people had fled, he and his servants changed their minds. “What have we done! We sent the Israelites away from serving us!”

With the Israelites camped on the edge of the wilderness, only a short distance away from entering the Sinai Peninsula, Yahweh issued a shocking command. “Turn around.” In obedience, the Israelites left the road and instead headed south along the plain between the Gulf of Suez and the hills of Egypt’s Eastern Desert.11 Migdol means “watchtower” in Hebrew, likely indicating an Egyptian outpost in the hills.12 At Yahweh’s command, the Israelites trapped themselves.

Yahweh revealed to Moses his plan to glorify himself through the obstinate pharaoh one more time. Through the ten wonders, he had revealed himself to the Israelites and freed them from bondage. He had defeated all the false gods of Egypt.13 Now he would single-handedly defeat the elite forces of Egypt’s formidable military. This last act would prove to the Egyptians beyond any doubt that he is Yahweh, the only God who is.14

When word of the Israelites’ departure reached the pharaoh and his officials, they regretted the decision they made in a moment of panic. Determined to retrieve their lost workforce, and likely seeking a measure of revenge, they decided to pursue the Israelites. Yahweh made the pharaoh obstinate so he would order the attack. But the Egyptians who followed the pharaoh did so of their own free will. Despite the overwhelming evidence of Yahweh’s power and authority, most of the Egyptian officials still chose to oppose him.

The Pharaoh’s Chariots

So [the pharaoh] readied his chariot and took his people with him. He took six hundred of his finest chariots along with all the standard chariots of Egypt, with officers on them all. Yahweh made the pharaoh, king of Egypt, obstinate so he pursued the Israelites as they left defiantly. So the Egyptians pursued them. All the pharaoh’s horse-drawn chariots, with his charioteers and warriors, overtook them while they camped by the sea, by Pi Hahiroth near Baal Zephon.

As the pharaoh approached, the Israelites looked up. There were the Egyptians moving toward them! So the Israelites were terrified and cried out to Yahweh. Then they said to Moses, “Is it because of a lack of graves in Egypt that you’ve brought us to die in the wilderness? What have you done to us by bringing us out from Egypt! While in Egypt, didn’t we tell you to leave us alone to serve the Egyptians? It would be better to serve the Egyptians than to die in the wilderness.”

Crossing the Red Sea 4

Image by Gordon Johnson from Pixabay

The pharaoh assembled his chariotry, both elite and standard units. Egyptian chariots carried two passengers, a charioteer to guide the horse and a warrior to do the fighting.15 In this case, each chariot carried a ranking officer. The pharaoh took no risks to recapture the slaves who dared defy his power and authority. The Israelites wouldn’t stand a chance either fighting or trying to outrun such a force.

The Egyptians caught up with the Israelites by the seashore, exactly where Yahweh had placed them. When the Israelites saw the chariots charging toward them, they cried out to Yahweh in terror. They also turned against Moses. Anticipating defeat and death, they sarcastically lamented their newfound freedom! Yet while the pharaoh called on his chariots, the Israelites called on their God.16 Despite their weak faith, he would answer.

Acting on Faith

Moses told the people, “Don’t be afraid. Stand still and see the salvation Yahweh will accomplish for you today. The Egyptians you see today, you’ll never see again. Yahweh will fight for you. You keep silent.”

So Yahweh said to Moses, “Why are you crying out to me? Tell the Israelites to move on. Raise your staff and stretch your hand out over the sea to divide it so the Israelites may enter the sea on dry land. I will make the Egyptians obstinate so they’ll enter behind them. I’ll glorify myself through the pharaoh and all his warriors, chariots, and charioteers. The Egyptians will know I am Yahweh when I glorify myself through the pharaoh, his chariots, and his charioteers.”

Crossing the Red Sea 5

Image by Gerd Altmann from Pixabay

While other Israelites panicked, Moses stood firm in his faith. He told his people to stand still and watch Yahweh rescue them once again. They should expect victory, not defeat. Yahweh would fight against the pharaoh’s chariots and wipe them out himself so they could never pursue his people again. Moses’s words reflect a strong faith tempered through his conflict with the obstinate pharaoh. But he forgot one key element of godly leadership. He neglected to ask God what he should do.

Though Yahweh can and does act independent of his chosen representatives, he prefers to act through them. He created humanity to rule the earth alongside him, and the Israelites had to learn to act on their faith.17 So with a mild rebuke, Yahweh called out Moses’s passive attitude and commanded him to move.18 By raising his staff, the symbol of his God-given authority, Moses would divide the sea and lead the Israelites through on dry land.

Yahweh would act only after Moses and the Israelites obeyed. Once they entered the sea, Yahweh would compel the Egyptians to follow them. This time he would make all the Egyptian warriors and charioteers obstinate, not just the pharaoh. Because they chose to defy Yahweh by pursuing the Israelites, they had lost their opportunity to repent.19

Standing Guard

God’s messenger, who traveled in front of the company of Israelites, moved behind them. And the cloud pillar in front of them also moved to stand behind them, between the company of Egyptians and the company of Israelites. It was a dark cloud, but it lit up the night. Neither group drew close to the other all night long.

Crossing the Red Sea 6

Image by Joe from Pixabay

With the Egyptian chariots barreling down on the Israelite camp, God’s messenger moved between them. Once again, Scripture equates God’s messenger with Yahweh himself, who led the Israelites as a pillar of cloud.20 As the messenger moved, so did the cloud pillar. It served as a rear guard for the Israelites so the Egyptians couldn’t approach them while they walked into the sea.

The crossing started in the evening, when the pillar still took the form of a cloud. Normally, it changed to fire at night. But this night the fire combined with the darkened cloud and lit up the night.21 The Hebrew literally means “it was the cloud and the darkness, and it lit up the night.” This probably means the cloud was a “dark cloud.”22 It certainly does not mean it was dark on the Egyptian side but light on the Israelite side. Both sides could see, but they couldn’t approach each other.

The Divided Sea

Moses stretched his hand out over the sea. Then Yahweh sent a strong desert wind to drive the sea back for the whole night. He turned the sea into dry land, and the water split apart. The Israelites entered the sea on dry land. The water became a wall for them on their right and on their left.

Exodus

Image by Chil Vera from Pixabay

When Moses obeyed Yahweh by stretching out his staff, Yahweh divided the sea as promised. With a strong gale from the hot, dry desert, he created a rift in the water in front of Moses. On either side of the rift, the water piled up like a wall, and the exposed land quickly dried out. The Israelites then followed Moses out into the middle of the sea.

The apostle Paul described the passage through the Red Sea as Israel’s “baptism.”23 Baptism represents death and resurrection.24 For the Israelites, the sea represented death to their old life as slaves and resurrection to a new life as a free nation. By walking through the divided waters on dry land, the Israelites also reenacted the second and third days of creation.25 As they emerged from the sea, the Israelites became a new creation, the firstfruits of a new humanity loyal to the Creator.

Routed

The Egyptians pursued them, and all the pharaoh’s horses, chariots, and charioteers entered the sea behind them. During the last watch of the night, Yahweh looked down over the company of Egyptians as a pillar of fiery cloud, and he routed them. He twisted the chariot wheels so they struggled to drive. The Egyptians said, “I must flee from Israel! Yahweh fights for them against Egypt!”

As the Israelites advanced into the sea, the fiery cloud that separated them from the Egyptians followed behind. This allowed the Egyptian chariots to advance as well. In an act of ultimate hubris, the pharaoh sent his horses, chariots, and charioteers into the middle of the sea, though he may not have entered the sea himself. Either way, he still thought he could win with military might!

By the last watch of the night, the Egyptians had moved far from the shore.26 Yahweh looked down and made the wheels on their chariots turn to the side so they could no longer drive forward. This threw the Egyptians into chaos, trapping them in the sea while the Israelites finished making their way to the opposite shore. The Egyptians had expected an easy fight against defenseless slaves. Too late, they realized they had to fight against Yahweh himself.

The singular “I must flee” indicates the determination of each of the Egyptians to save himself. They received no call for a coordinated retreat. They each turned in panic and fled back toward the Egyptian side of the sea.

The Reunited Sea

Then Yahweh told Moses, “Stretch your hand out over the sea to make the water return over the Egyptians, their chariots, and their charioteers.”

At dawn, Moses stretched his hand out over the sea, and the sea returned to its normal position. As the Egyptians fled toward it, Yahweh shook them off into the sea. The water returned and covered the chariots and charioteers, all the pharaoh’s warriors who had entered the sea behind the Israelites. None of them survived. But the Israelites walked through the sea on dry land. The water became a wall for them on their right and on their left. 

Flood 6

Image by Elias from Pixabay

By the end of the night, all the Israelites had crossed the Red Sea and arrived safely on the far bank. So Yahweh commanded Moses to stretch his staff out over the water once again. He did so as the first light of the new day peeked over the horizon. The divided waters reunited and returned to normal. The reunited water cut off the Egyptians fleeing from Yahweh so they ended up fleeing toward the torrent before it overwhelmed them.

Yahweh “shook off” the pharaoh’s mighty chariots as easily as someone shakes off a bug or a little dirt.27 None who pursued Israel into the sea survived. As the dividing of the sea reenacted creation, the reunion of the sea reenacted the flood.28 Those opposed to Yahweh’s rule perished beneath the waves. But those under his protection passed through the water unscathed.29

Eyewitness

On that day, Yahweh saved Israel from the power of Egypt, and the Israelites saw the Egyptians dead on the seashore. The Israelites saw the great power Yahweh used against Egypt. So the people feared Yahweh, and they trusted Yahweh and his servant Moses.

Crossing the Red Sea 8

Image by Gitti Lohr from Pixabay

After Yahweh defeated the Egyptians, the Israelites saw their dead bodies strewn along the shore. The verb raʾah (“to see”) appears three times in verse 13 and twice in verses 30–31.30 What the Israelites saw at the Red Sea served as the foundation of their faith as they learned to fear and trust Yahweh.31 Others would learn to trust God through hearing and believing their testimony.32

Though Yahweh expects his people to trust him, he doesn’t expect trust without evidence. He reveals his power and faithfulness through real events in our own lives and in the lives of others. Then he uses our cumulative testimony as evidence of his power so more may believe. “The testimony of two or three witnesses will confirm every claim.”33 How much more the testimony of thousands!

After Jesus rose from the dead, he appeared to his disciples so they could testify to his victory over death.34 But when he first appeared to them, Thomas wasn’t there. Later, the other disciples told Thomas they’d seen Jesus, but he refused to believe without seeing the proof himself. So when Jesus returned, he rebuked Thomas for refusing to believe the eyewitness testimony of ten of his closest friends. Jesus then pronounced a blessing on all who would believe the apostles’ testimony even without seeing Jesus himself.35

  1. Constable, Exodus, 129; Kaiser, “Exodus,” 438.
  2. Oswalt, “Exodus,” 382; Walton, Matthews, and Chavalas, Bible Background Commentary, Exodus 13:17.
  3. See Exodus 14:11–12; Numbers 14:3–4.
  4. Exodus 15:22.
  5. Most scholars debate the traditional identification of the Hebrew yam-suph (literally “Sea of Reeds”) as the Red Sea. But Numbers 21:4, 1 Kings 9:26, and Jeremiah 49:20–21 associate the yam-suph with Edom. The only body of water that bordered both Egypt and Edom was the Red Sea.
  6. Genesis 50:25–26; Joshua 24:32; see Joseph’s Death.
  7. Deuteronomy 31:14–15.
  8. Exodus 3:2; 24:15–17; 2 Chronicles 5:13–14; 7:1; Acts 2:1–4.
  9. Exodus 33:18–20.
  10. Exodus 33:1–3, 15–17.
  11. Encyclopaedia Britannica Online, “Eastern Desert,” last modified October 12, 2023, https://www.britannica.com/place/Eastern-Desert.
  12. None of the locations mentioned in this passage have been identified.
  13. Exodus 12:12.
  14. Exodus 7:5; see The Name.
  15. World History Encyclopedia, “Ancient Egyptian Warfare,” by Joshua J. Mark, October 3, 2016, The Army of the Empire, https://www.worldhistory.org/Egyptian_Warfare/.
  16. See Psalm 20:7.
  17. Genesis 1:26; James 2:14–18.
  18. Joshua had to learn the same lesson early in his leadership. Joshua 7:10–12.
  19. See Abscesses.
  20. See Yahweh’s Messenger; The Pillar of Cloud and Fire.
  21. Exodus 14:24.
  22. See Hendiadys.
  23. 1 Corinthians 10:1–2.
  24. See The Major Covenants.
  25. See The Second Day of Creation; The Third Day of Creation.
  26. The “last watch” (or “morning watch”) refers to the last of three shifts for those on guard duty during the night. The last watch lasted from about 2 a.m. until sunrise. Walton et al., Bible Background Commentary, Exodus 14:23–25.
  27. See Job 38:12–13; Psalm 109:23; Isaiah 52:2.
  28. See Uncreation.
  29. See Safety.
  30. See Inclusio.
  31. Deuteronomy 11:1–7; Joshua 24:6–7; Psalm 106:6–12.
  32. Exodus 18:8–11; Joshua 2:10–11; Psalm 74:12–13; Isaiah 51:9–11.
  33. Deuteronomy 19:15; Matthew 18:16; 2 Corinthians 13:1.
  34. John 20:19–20; Acts 1:8.
  35. John 20:24–29.